Yakup Kadri's Yaban and the Essay

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It was reflected in the Republic's closure of religious convents in 1925. (Fleet, Faroqhi, & Kasaba, p. 164). The Republic also replaced the Islamic canon law with a secular civil code in 1926. (Fleet, Faroqhi, & Kasaba, p. 164-165). Thus, Yaban's portrayal of the gullible peasant populace and their attachment to Islam, illustrates the social obstacles that the Nationalist government was reacting to with its secularizing reforms.

Conclusion

Karaomerlio-lu's views might be represented by Celal's resignation with the village and warned future bureaucrats of the impossibility of Nationalist enlightenment there.
Ironically, Yaban's publicisation of their condition invoked political sympathy for them, leading to intensified efforts to nationalize, civilize, and develop peasant villages. This sentiment was represented by Kadro, a leftist publication managed by the Kemalist regime's opposition party, which advocated peasant interests in the Republic. (Turkes, 2001, p. 92-93). In response, the Republican People's Party, which ousted the Kemalist regime, began the first Five-Year Industrialization Plan in 1933. (Jongerden, p. 195-196)......

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